A Second Nature is the second book by artist José Gabriel Alegría Sabogal (JGAS) and features a pristine selection of drawings and paintings collected over the relatively short period from 2014 to 2016. Right upon opening the book we realise that it can be read in many different ways. Whichever access route we choose though, once we delve into its manifold visions of the daimonic – some perfected in beauty, some in grotesqueness – we should be prepared to tremble.

(…) Zur praktischen Arbeit mit Dämonen hat die Autorin einen auf dem Chöd basierenden Fünf-Schritte-Plan entwickelt, dessen inhaltliche Grundlagen sie in einzelnen Kapiteln abhandelt: Neben erklärenden Ausführungen stehen dabei Anekdoten und Praxisberichte aus ihrem eigenen Leben und dem anderer Weggefährten, durchwoben mit Zitaten und Axiomen aus der buddhistischen Tradition, ergänzt durch Stellungnahmen und Ratschläge ihrer zahlreichen Lehrer.

Magie heute ist ein höchst ungewöhnliches Buch und sollte doch genau das eigentlich nicht sein. Wie der Untertitel sagt, ist es ein Buch, das völlig in der magischen Praxis verwurzelt und auf diese zugeschnitten ist. Magie heute verkörpert jene Art von Magie, die einem geradeheraus ins Gesicht starrt und dabei fest in den Magen schlägt, während man versucht, halbwegs als Herr oder Herrin der Lage zu erscheinen.

Wedemeyer advances insightful interpretations based on his general argument that the texts need to be understood connotatively. He thus suggests that stories about wild ascetics roaming freely throughout the country engaged in transgressive practices in fact exemplify what he calls “contrived marginality.”

This book requires multiple readings to understand how deftly the various sections gel together, despite their differences, or because of them. “What you did as a child that made the hours pass like minutes? Therein lies the key to your earthly pursuits” (C.G. Jung). This is one such puzzle of a book with which you could have hours of pleasure.

[…] As Cummins suggests, the calls and figures as a whole might be deployed for various sorcerous reasons. Yet if there is one thing that remains constant with poetry, it is the ardency with which it is performed that makes it so evocative – even spoken softly, gently, soothingly, in tones of intimacy and friendship, there must be enthusiasm.

What Nordblom has done is provide us with a framework to discover our own relationship to the magical or sorcerous narrative within our own lives – a kind of praxis which enables us to think about word and image in a way which may be unusual to some moderns. […] we should thank the author for providing us with only a glimpse of the many worlds of the historiolae which may present the enquiring mind with rich alterities.

Jake Stratton-Kent gently but decidedly brushes away the naive hope of offering the reader any sort of definite pathway, absolute truth or sanctified orthopraxy; instead, his book aims to create just about sufficient orientation points – as well as lazy readers’ trapdoors, one should add – so that each one of us can create, correct or continue to ruin their own ritualistic path.

Frater Acher and José Gabriel Alegría Sabogal present us with […] a guide and a glossary diffracted through the prism of personal ritual practice, historical research, and painstakingly intimate relationships with spirits. 

The Tree of Gnosis does not only present a masterful investigation into the complex history of Gnosticism – the book introduces us to a broader, much more challenging vista from where we can see ourselves, that what is truly at stake here is no longer Gnosticism, but “the meaning of history itself.”

Gibt es Orte, die besonders spirituell und daher sicher sind, wenn es mit der Welt irgendwann zu Ende geht? Als ihm diese Frage gestellt wurde, soll ein indischer Guru irgendwann in den 1980er-Jahren um eine Landkarte gebeten und auf mehrere Orte gezeigt haben, darunter die Vulkaninsel Stromboli und Freiburg im Breisgau.

This volume deals with “land spirits”, those entities and spirits of place which the Christian church referred to as “demons”. […] Approaching this book with an open mind is wise, because you may be surprised where it takes you, regardless of practice. Furthermore, it serves as a great introduction to Lecouteux’s work and jumping-off point to the other books Inner Traditions have translated, and provides really nice access to non-Anglocentric scholarship.

Stavish takes on a once-popular idea, that of the Egregore, the spirit that leads groups, protects artifacts, and can inform those sympathetic to it. Most occultists assume such beings exist, and the popular fancy is that these vague but benevolent beings are leading mankind into some better existence. Stavish suggests that while egregores do exist, they might or might not have mankind’s best interests in heart.

The Planets Within is a book relevant for anyone interested in astrology, psychology and Renaissance magic. It is a book that gives a great idea of how the Renaissance magus thought about the world and how all things were connected for these practitioners of the art who impacted modern occultism in the form of Hermetica, the making of talismans and traditional astrology.

Living Magic is a most unusual book, and yet it should not be. As its subtitle says, it is a book entirely entrenched in and geared towards magical practice. Specifically, it breathes the kind of magic that does not walk cloaked in centuries of tradition, in garments of cryptic symbols and dead languages, peacock-like strutting out in leather-binding and emblazoned in claims of ancient lineages. Instead Living Magic is epitomising the kind of magic that nakedly stares you in the face and bluntly punches you in the stomach.

Becoming an instant classic when the English translation was released in 1990, Practical Sigil Magic: Creating Personal Symbols for Success by Frater U∴D∴ remains the most accessible and, yet, the most thoughtful work on the subject.

Stavish goes one better than most books on occult history: with each chapter he provides a list of supporting texts – both scholarly and etic as well as experiential and emic. His pedagogical style is admirable. He presents each chapter’s material, then a summary of key points and books to consult. And more. The genius of this text is in the more.

For make no mistake: Chöd is anything but a harmless placebo praxis, even in this broken-down version. As gentle and benevolent as the technique may come over; […] here it indeed becomes evident how the soft water persistently hollows the hard stone, grinds it down, reshapes and finally dissolves, in other words: eliminates it.

I’ve been reading this book for a couple of weeks now, like any collection of poems; it’s quite an intense journey and best accomplished in manageable sections. […] Maybe it’s my imagination but it does read like a continuous narrative, I’m guessing its talented author intended it so. It feels like being a fly on the wall in the author’s magical playroom or reading the record that magicians often keep.

This book by Vere Chappell is a welcome contribution to a growing body of literature related to Ida Craddock (1857–1902). After a long period of neglect, the life and writings of this amazing woman are finally emerging from obscurity.

I would recommend this publication to anyone with an interest in the tarot, and it works well as both an introduction to the historical, cultural, and spiritual contexts of both the Sola-Busca and Tarot de Marseille. It is a triumph of two passionate and sincere researchers and a genuine benefit to an audience within and without the magical community – perhaps even art critics.

Hagia Sophia Sanctum of Kronos: Spiritual Dissent in an Age of Tyranny is Peter Mark Adams’ third book in a series of writings on classical initiation and its survival into the Renaissance. According to Adams, the Hagia Sophia itself is the incarnation of the most important ideas of Hellenistic theurgy, or spiritual practice wherein identification with, and even possession by one’s chosen devotional deity was the ideal.

In essence, ANARCH documents an ongoing process of profound personal transformation mediated by a four year long retreat in a forested landscape. Captured in fine writing and immersive photography, I cannot sufficiently commend the profundity of conception and execution that characterises this work.

ANARCH brings the spirit of Beuys down into chthonic depths; brings it to lie beside us, as it were, in a sacrificial pit. From there, Gast’s book buries us alive, takes us on a satanic–alchemical journey to leave us injured, wounded, and fully given over to transience as undead revenants in the 21st century in new and diabolical forms.

Frater Acher writes with very deliberate care for the reader. In a sense, this is a book about character, in terms of the symbols we use (and which also use us) to contour our perception and experience. It is also a study in contrasts, in order to explore what the author calls “the rainbow path” – which requires seeing through and behind caricatures. Whether those caricatures are those of the fanatical Christian extremist, the dissolute pagan, or the saintly hesychast, all are examined here with remarkable even-handedness.

Ani.Mystic is a beautiful and informative work. But to read it is to embark upon a densely woven encounter. The sheer variety of voices that contribute to its fabric do not obfuscate, in any way, its message. Rather, they serve to pitch a distinctly perspectival challenge to the reader, to ingrained habits of thinking and being […]. The quality of its prose and the logic underpinning its argument are, respectively, stylistically well-polished and thoroughgoing; the choice and use of its various interlocutors a treasure chest of sources and ideas.

A meticulous study of this book will most likely feel like a daydream transporting the reader to the ancient world of the Mysteries and their gods initiated by Adams’s eloquent writing and personal insights supported by beautiful images of the frescoes of the Villa of the Mysteries and other ancient iconographies and artifacts. The functional combination of text and imagery is what makes Mystai such a potent and inspiring book.

[…] Essays in the collection address an array of contemporary crisis situations and calamities and correlate their impact and meaning with the symbol of the fallen Tower. The opinions are diverse and the views often verge on disturbing: there is certainly nothing in the book that would be acceptable to everyone, and that is as it should be. The overall message is however clear: it’s the end of the world as we know it, whether we like it or not.

[…] In addition to the bibliophilia edging into bibliomania, Trithemius’s other interests included cryptography, talking to angels, rummaging through grimoires, reforming the church and education, and social climbing. Like many of the Humanists and magi before and after him, he “desired to know all that could be known.”

We have previously shared Craig ‘VI’ Slee’s review of the Excellent Booke; and we are delighted to now present a second in-depth review of the book, this time by Frater Acher. As you will see, both perspectives stand side by side in a mutually enriching way and hope to inspire more dialogue on and research into this fascinating magical source material.

Rosicrucian Magic raises the question of what kind of balance must be struck in both the practice and the study of esotericism in general. Acher’s answer is in a phenomenological understanding of the Rosicrucian experience, of the initiatic moment, with all its intentionality, temporality, and intersubjectivity, we might well find a sympathetic understanding – the internal connections the modern initiate is attempting to achieve.

Tarot Skills for the 21st Century: Mundane and Magical Divination by Josephine McCarthy is, at present, peerless. It stands out from the pack and is a necessary addition to the contemporary tarot library. When one of the most incredible and prolific occultists of our time, one with over 45 years of tarot reading experience, publishes a book on the tarot, you sit up and you pay attention.

This book is such a great “take-no-bullshit” approach to magic, and in addition it gives so many great tools for establishing “inner world” and “outer world” contacts […]. And this is another astounding facet of The Magical Knowledge Trilogy: it is a book that wants you to disagree with it here and there, so you can chisel out your uniqueness more and more precisely as you advance through the lessons and suggestions presented abundantly here.  

[…] This then, is where the Black Cube shines most darkly; for all that Moros presents us with scholarly analysis, and historic and new rites to encounter the Saturnine Deity in our own lives should we wish closer congress, it is his obvious intimate embrace of, and his deep suffusion in such a Saturnine Gnosis which wells up. 

For Klages, the mystery of the enthusiasm is magically potent ­­– as potent as the Mysteries of the pagan cults. […] In Of Cosmogonic Eros we are presented with a subterranean labyrinth of language which may return us to Soul at its centre – if we have the courage to engage.

[…] This is because worshipping the Mahavidyas offers access to a world of spirits that is parallel to the physical world and impinges upon it. […] Other features that are particularized here are skulls and severed heads, sexuality and awakened consciousness, the conjunction of death and sexual imagery, the roles of women and reverence for women, and finally the potentially liberating nature of social antimodels.